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Author Topic: Exegesis, Eisogesis, and the Ministry of Reconciliation  (Read 8460 times)
Huldah
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« on: January 10, 2013, 01:29:05 pm »

The current leadership, in its quest to reconcile with disgruntled former members, has occasionally quoted 2 Corinthians 5:17,18 to support this goal. The complete passage reads:

Quote from: 2 Corinthians 5:17-20
Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. (NIV)

It's obvious from this passage that the "ministry of reconciliation" isn't about mending fences with other believers. It's about evangelism. We have the ministry of reconciling unbelievers to God.

This underscores the lack of formal Scriptural training that hinders GC leaders from rightly dividing the word of truth. In this example, instead of performing exegesis (drawing the meaning out of Scripture) the leadership has performed eisogesis (reading meaning into Scripture).

It's not that the Bible doesn't teach love, unity, or reconciliation within the church. It does. But not in this passage.

And if you're reading this, dear brothers & sisters in Christ who are still with GC: yes, it matters. It matters because we can't obey God's word when we try to force it to say something it doesn't actually say.
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Janet Easson Martin
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« Reply #1 on: January 10, 2013, 06:35:00 pm »

Huldah,

Love your last sentence!!   EXCELLENT POINT! 

Janet
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For grace is given not because we have done good works, but in order that we may be able to do them.        - Saint Augustine
FeministRebel
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« Reply #2 on: January 13, 2013, 04:56:47 pm »

Well said. GCx tends to do this, a lot... especially, when they take certain passages as a launching pad for their own personal convictions to greatly 'encourage' others to follow, or else they won't make you a leader of any kind -- such as dating, and those passages. I say 'encourage' because obviously, the 'choice' you have is imagined -- either you are convicted to do things their way, or you won't make much progress.
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Huldah
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« Reply #3 on: January 16, 2013, 12:41:49 pm »

The choice is imaginary, because the leader's opinion is generally presented as the revealed will of God. Using the reconciliation campaign as an example, the motive and timing are clearly attributed to God. Yet if you go back and look at the transcripts of the original excommunication, that too was firmly attributed to God. Did God change his mind? Is God a god of confusion?

It's a very serious thing to claim to speak directly for God. In all the apology & reconciliation statements that have been issued so far, I don't recall that issue ever being addressed by the current leadership.
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